Calica keeps cursing the filth and, whenever he treads on one of the innumerable turds lining the streets, he looks at his dirty shoes instead of at the sky or a cathedral outlined in space. He does not smell the intangible and evocative matter of which Cuzco is made, but only the odor of stew and excrement. It's a question of temperament. .
Along the way, I had the opportunity to pass through the dominions of the , convincing me once again of just how terrible these capitalist octopuses are. I have sworn before a picture of the old and mourned comradethat I won't rest until I see these capitalist octopuses annihilated. .
I am not Christ or a philanthropist, old lady, I am all the contrary of a Christ.... I fight for the things I believe in, with all the weapons at my disposal and try to leave the other man dead so that I don't get nailed to a cross or any other place. .
The situation was uncomfortable for the people and for [Eutimio], so I ended the problem giving him a shot with a .32 pistol in the right side of the brain, with exit orifice in the right temporal [lobe]. He gasped for a little while and was dead. Upon proceeding to remove his belongings I couldn't get off the watch tied by a chain to his belt, and then he told me in a steady voice farther away than fear: "Yank it off, boy, what does it matter." I did so and his possessions were now mine. .
If it is an element of liberation for Latin America, I believe that it should have demonstrated that. Until now, I have not been aware of any such demonstration. The IMF performs an entirely different function: precisely that of ensuring that capital based outside of Latin America controls all of Latin America. .
If they attack, we shall fight to the end. If the rockets had remained, we would have used them all and directed them against the very heart of the United States, including New York, in our defense against aggression. But we haven’t got them, so we shall fight with what we’ve got. .
I am not interested in dry economic socialism. We are fighting against misery, but we are also fighting against alienation. One of the fundamental objectives of Marxism is to remove interest, the factor of individual interest, and gain, from people's psychological motivations.was preoccupied both with economic factors and with their repercussions on the spirit. If communism isn't interested in this too, it may be a method of distributing goods, but it will never be a revolutionary way of life. .
A number of students denounce state intervention and the loss of university autonomy. This student sector reflects its class background while forgetting its revolutionary obligation. This sector has not realized that it has an obligation to workers and peasants. Our workers and peasants died beside the students in order to attain power. .
Great strategic links are being developed abroad to destroy our Revolution. Those forces are trying to attract all those who have been hurt by the Revolution. We do not refer to the embezzlers, criminals, or the members of the old government; we are thinking of those who have remained on the margin of this revolutionary process, those who have lost economically but support the Revolution in a limited way.
was the subject of a thousand anecdotes; he created them naturally wherever he went. To his ease of manner, always appreciated by the people, he added a personality that naturally and almost unconsciously put the stamp of Camilo on everything connected with him. Few men have succeeded in leaving on every action such a distinctive personal mark. Ashas said, he did not have culture from books; he had the natural intelligence of the people, who had chosen him out of thousands for a privileged position on account of the audacity of his blows, his tenacity, his intelligence, and unequalled devotion. Camilo practiced loyalty like a religion. .
Let us not try to classify him, to capture him in a mold, that is, kill him. Let us leave him thus, in general lines, without attributing to him a precise social and economic ideology which he never completely defined. Let us emphasize that there is not a soldier to be compared to Camilo in this war of liberation. .
Where a government has come into power through some form of popular vote, fraudulent or not, and maintains at least an appearance of constitutional legality, the guerrilla outbreak cannot be promoted, since the possibilities of peaceful struggle have not yet been exhausted. .
Why does the guerrilla fighter fight? We must come to the inevitable conclusion that the guerrilla fighter is a social reformer, that he takes up arms responding to the angry protest of the people against their oppressors, and that he fights in order to change the social system that keeps all his unarmed brothers in ignominy and misery. .
The task of educating and feeding youngsters, the task of educating the army, the task of distributing the lands of the former absentee landlords to those who laboured every day upon that same land without receiving its benefits, are accomplishments of social medicine. .
We should not go to the people and say, "Here we are. We come to give you the charity of our presence, to teach you our science, to show you your errors, your lack of culture, your ignorance of elementary things." We should go instead with an inquiring mind and a humble spirit to learn at that great source of wisdom that is the people. .
When asked whether or not we are Marxists, our position is the same as that of a physicist or a biologist when asked if he is a "Newtonian," or if he is a "Pasteurian". There are truths so evident, so much a part of people's knowledge, that it is now useless to discuss them. .
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