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Russian: Никанор Иванович налил лафитничек, выпил, налил второй, выпил, подхватил на вилку три куска селедки и в это время позвонили, а Пелагея Антоновна внесла дымящуюся кастрюлю, при одном взгляде на которую сразу можно было догадаться, что в ней, в гуще огненного борща, находится то, чего вкуснее нет в мире, – мозговая кость.
We are for Free Trade, because by Free Trade all economical laws, with their most astounding contradictions, will act upon a larger scale, upon the territory of the whole earth…
The uniting of all these contradictions in a single group, where they will stand face to face, will result the struggle which will itself eventuate in the emancipation of the proletariat.
As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America.
History is not like some individual person, which uses men to achieve its ends. History is nothing but the actions of men in pursuit of their ends.
The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness.
Mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation.
When Engels and I first joined the secret Communist Society we made it a condition that everything tending to encourage superstitious belief in authority was to be removed from the statutes.
It is a bad thing to perform menial duties even for the sake of freedom; to fight with pinpricks, instead of with clubs. I have become tired of hypocrisy, stupidity, gross arbitrariness, and of our bowing and scraping, dodging, and hair-splitting over words. Consequently, the government has given me back my freedom.
Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the . The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo. Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower.
[T]he task of abolishing the essence of Jewry is in truth the task of abolishing Jewry in civil society, abolishing the inhumanity of today's practice of life, the summit of which is the money system.
Is that to say we are against Free Trade? No, we are for Free Trade, because by Free Trade all economical laws, with their most astounding contradictions, will act upon a larger scale, upon the territory of the whole earth; and because from the uniting of all these contradictions in a single group, where they will stand face to face, will result the struggle which will itself eventuate in the emancipation of the proletariat.
A house may be large or small; as long as the neighboring houses are likewise small, it satisfies all social requirement for a residence. But let there arise next to the little house a palace, and the little house shrinks to a hut. The little house now makes it clear that its inmate has no social position at all to maintain, or but a very insignificant one; and however high it may shoot up in the course of civilization, if the neighboring palace rises in equal or even in greater measure, the occupant of the relatively little house will always find himself more uncomfortable, more dissatisfied, more cramped within his four walls.
[T]he very cannibalism of the counterrevolution will convince the nations that there is only one way in which the murderous death agonies of the old society and the bloody birth throes of the new society can be shortened, simplified and concentrated, and that way is revolutionary terror.
Did you not read our articles about the June revolution, and was not the essence of the June revolution the essence of our paper? Why then your hypocritical phrases, your attempt to find an impossible pretext?We have no compassion and we ask no compassion from you. When our turn comes, we shall not make excuses for the terror. But the royal terrorists, the terrorists by the grace of God and the law, are in practice brutal, disdainful, and mean, incowardly, secretive, and deceitful, and in both respects disreputable.
Society is undergoing a silent revolution, which must be submitted to, and which takes no more notice of the human existences it breaks down than an earthquake regards the houses it subverts. The classes and the races, too weak to master the new conditions of life, must give way.
England, it is true, in causing a social revolution in Hindostan, was actuated only by the vilest interests, and was stupid in her manner of enforcing them. But that is not the question. The question is, can mankind fulfil its destiny without a fundamental revolution in the social state of Asia? If not, whatever may have been the crimes of England she was the unconscious tool of history in bringing about that revolution.
England has to fulfill a double mission in India: one destructive, the other regenerating – the annihilation of old Asiatic society, and the laying the material foundations of Western society in Asia… When a great social revolution shall have mastered the results of the bourgeois epoch… and subjected them to the common control of the most advanced peoples, then only will human progress cease to resemble that hideous, pagan idol, who would not drink the nectar but from the skulls of the slain.
England has to fulfill a double mission in India: one destructive, the other regenerating – the annihilation of old Asiatic society, and the laying the material foundations of Western society in Asia.
As to the Delhi affair, [i.e., the] it seems to me that the English ought to begin their retreat as soon as the rainy season has set in in real earnest. Being obliged for the present to hold the fort for you as the Tribune’s military correspondent I have taken it upon myself to put this forward. NB [nota bene; "take note"], on the supposition that the reports to date have been true. It’s possible that I shall make an ass of myself. But in that case one can always get out of it with a little dialectic. I have, of course, so worded my proposition as to be right either way.
There is something in human history like retribution; and it is a rule of historical retribution that its instrument be forged not by the offended, but by the offender himself. The first blow dealt to the French monarchy proceeded from the nobility, not from the peasants. The Indian revolt does not commence with the ryots, tortured, dishonoured and stripped naked by the British, but with the sepoys, clad, fed and petted, fatted and pampered by them.
The product of mental labor — science — always stands far below its value, because the labor-time necessary to reproduce it has no relation at all to the labor-time required for its original production.
The fact that 1855 years ago , and that the moneychangers of our age enlisted on the side of tyranny happen again chiefly to be Jews, is perhaps no more than a historical coincidence.
It is now perfectly clear to me that, as the shape of his head and the growth of his hair indicate, he is descendant from the negroes who joined in the flight of Moses from Egypt (unless his mother or grandmother on the father’s side was crossed with a nigger). Now this union of Jewishness to Germanness on a negro basis was bound to produce an extraordinary hybrid. The importunity of the fellow is also niggerlike.
Favourite name ... Laura, Jenny …Favourite maxim ... Nihil humani a me alienum puto [Nothing human is alien to me]Favourite motto ... De omnibus dubitandum [Everything must be doubted].
Your favourite virtue ... SimplicityYour favourite virtue in man ... StrengthYour favourite virtue in woman ... WeaknessYour chief characteristic ... Singleness of purposeYour idea of happiness ... To fightYour idea of misery ... SubmissionThe vice you excuse most ... GullibilityThe vice you detest most ... ServilityYour aversion ... Favourite occupation ... Book-wormingFavourite poet ... , , Favourite prose-writer ... Favourite hero ... , Favourite heroine ... Gretchen [Heroine of Goethe's ]Favourite flower ... DaphneFavourite colour ... RedFavourite name ... Laura, JennyFavourite dish ... FishFavourite maxim ... Nihil humani a me alienum puto [Nothing human is alien to me]Favourite motto ... De omnibus dubitandum [Everything must be doubted].
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"Karl Marx Quotes." 101Sharequotes.com. 2016. http://101sharequotes.com/authors/Karl_Marx.
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