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Martin Luther King, Jr. quotes, thoughts, aphorisms, sayings, statements
anywhere is a threat toeverywhere. We are caught in an inescapable network of mutuality, tied in a single garment of . Whatever affects one directly, affects all indirectly.
Russian: Никанор Иванович налил лафитничек, выпил, налил второй, выпил, подхватил на вилку три куска селедки и в это время позвонили, а Пелагея Антоновна внесла дымящуюся кастрюлю, при одном взгляде на которую сразу можно было догадаться, что в ней, в гуще огненного борща, находится то, чего вкуснее нет в мире, – мозговая кость.
Men ofteneach other because theyeach other; they fear each other because they don'teach other; they don't know each other because they cannot ; they cannot communicate because they are separated.
It is no longer a choice betweenand nonviolence in this ; it's nonviolence or nonexistence.
There are often multiple sources for some famous statements by King; as a professional speaker and minister he used some significant phrases with only slight variation many times in his essays, books, and his speeches to different audiences.
Youmy , there comes awhen people get tired of being trampled by the iron feet of oppression. There comes a time my friends, when people get tired of being plunged across the abyss of humiliation, where they experience the bleakness of nagging . There comes a time when people get tired of being pushed out of the glittering sunlight of life'sand left standing amid the piercing chill of an alpine . There comes a time.
We, the disinherited of this , we who have been oppressed so long, are tired of going through the longof captivity. And now we are reaching out for the daybreak ofandand .
I want it to be known throughout Montgomery and throughout this nation that we arepeople. We believe in the Christian religion. We believe in the teachings of . The only weapon that we have in our hands this evening is the weapon of protest. That's all.
We are not , we are not wrong in what we are doing. If we are wrong, the Supreme Court of this nation is wrong. If we are wrong, the Constitution of the United States is wrong. And if we are wrong,Almighty is wrong. If we are wrong,was merely adreamer that never came down to . If we are wrong,is a lie,has no . And we are determined here in Montgomery toand fight until "justice runs down like , andlike a mighty stream."
Whatever we do, we must keepin the forefront. Let us be Christian in all of our actions. But I want to tell you this evening that it is not enough for us to talk about , love is one of the pivotal points of the Christian face, . There is another side called . And justice is really love in calculation. Justice is love correcting that which revolts against love.
If you have weapons, take them home; if you do not have them, please do not seek to get them. We cannot solve this problem through retaliatory . We must meet violence with nonviolence. Remember the words of : "He who lives by thewill perish by the sword." We must love our white brothers, no matter what they do to us. We must make them know that we love them.still cries out in words that echo across the centuries: "Love your enemies; bless them that curse you; pray for them that despitefully use you." This is what we must live by. We must meetwith love. Remember, if I am stopped, this movement will not stop, becauseis with the movement. Go home with this glowingand this radiant assurance.
In the struggle for human rights and , Negros will make a mistake if they become bitter and indulge in hate campaigns.
The non-violent Negro is seeking to create the beloved community. He directs his attack on theofrather than on . The tensions are not between the races, but between the forces ofand ; between the forces ofand .
Man is man because he is free to operate within the framework of his . He is free to deliberate, to make , and to choose between alternatives. He is distinguished from animals by his freedom to do evil or to do good and to walk the high road ofor tread the low road of ugly degeneracy.
Today it is no longer a choice betweenand nonviolence; it is either nonviolence or nonexistence. It may not be thatis ’s appeal to this age, an age drifting to its doom. And that warning, and that appeal is always in the form of a warning: “He who lives by thewill perish by the .”said it years ago. Whenever men follow that and see that way, new horizons begin to emerge and a new world unfolds. Who today will followin his way and follow it so much that we’ll be able to do greater things even than he did because we will be able to bring about the peace of the world and mobilize hundreds and thousands of men to follow the way of Christ?
, the Russian writer, said in War and Peace: “I cannot conceive of a man not being free unless he is dead.” While this statement sounds a bit exaggerated, it gets at a basic truth. What Tolstoy is saying in substance is that the absence of freedom is the presence of death. Any nation or government that deprives an individual of freedom is in that moment committing an act of moral and spiritual murder. Any individual who is not concerned about his freedom commits an act of moral and spiritual suicide.
Give us the ballot, and we will no longer have to worry the federal government about our basic rights. Give us the ballot and [...]
Civil rights issue is not an Ephemeral, evanescent domestic issue that can be kicked about by reactionary guardians of the status quo; it is rather an eternal moral issue [...].
We must work with determination to create a society, not where black men are superior and other men are inferior and vice versa, but a society in which all men will live together as brothers and respect the dignity and worth of human personality.
Keep moving. Let nothing slow you up. Move on with dignity and honor and respectability.
We come humbly to say to the men in the forefront of our government that the civil rights issue is not an Ephemeral, evanescent domestic issue that can be kicked about by reactionary guardians of the status quo; it is rather an eternal moral issue which may well determine the destiny of our nation in the ideological struggle with communism. The hour is late. The clock of destiny is ticking out. We must act now, before it is too late.
This is no day for the rabble-rouser, whether he be Negro or white.We must realize that we are grappling with the most weighty social problem of this nation, and in grappling with such a complex problem there is no place for misguided emotionalism. We must work passionately and unrelentingly for the goal of freedom, but we must be sure that our hands are clean in the struggle. We must never struggle with falsehood, hate, or malice. We must never become bitter. I know how we feel sometime. There is the danger that those of us who have been forced so long to stand amid the tragic midnight of oppression—those of us who have been trampled over, those of us who have been kicked about—there is the danger that we will become bitter. But if we will become bitter and indulge in hate campaigns, the new order which is emerging will be nothing but a duplication of the old order.
We must meet hate with love. We must meet physical force with soul force. There is stillcrying out through the vista of time, saying: "Love your enemies , bless them that curse you , pray for them that despitefully use you." Then, and only then, can you matriculate into the university of eternal life. That same voice cries out in terms lifted to cosmic proportions: "He who lives by the sword will perish by the sword." And history is replete with the bleached bones of nations that failed to follow this command. We must follow nonviolence and love.
Now, I’m not talking about a sentimental, shallow kind of love. I’m not talking about eros, which is a sort of aesthetic, romantic love. I’m not even talking about philia, which is a sort of intimate affection between personal friends. But I'm talking about agape. I'm talking about the love of God in the hearts of men. I’m talking about a type of love which will cause you to love the person who does the evil deed while hating the deed that the person does. We've got to love.
We must not seek to use our emerging freedom and our growing power to do the same thing to the white minority that has been done to us for so many centuries. Our aim must never be to defeat or humiliate the white man. We must not become victimized with a philosophy of black supremacy. God is not interested merely in freeing black men and brown men and yellow men, but God is interested in freeing the whole human race. We must work with determination to create a society, not where black men are superior and other men are inferior and vice versa, but a society in which all men will live together as brothers and respect the dignity and worth of human personality.
I conclude by saying that each of us must keep faith in the future. Let us not despair. Let us realize that as we struggle for justice and freedom, we have cosmic companionship. This is the long faith of the Hebraic-Christian tradition: that [[God]] is not someUnmoved Mover who merely contemplates upon himself. He is not merely a self-knowing God, but an other-loving God forever working through history for the establishment of His kingdom.
Discover the element ofin your . And as you seek tohim, find the center of goodness and place your attention there and you will take a new attitude.
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