A Zen master named Gisan asked a young student to bring him a pail of water to cool his bath. The student brought the water and, after cooling the bath, threw on to the ground the little that was left over. "You dunce!" the master scolded him. "Why didn't you give the rest of the water to the plants? What right have you to waste even a drop of water in this temple?" The young student attained Zen in that instant. He changed his name to Tekisui, which means a drop of water. .
As I have walked among the desperate, rejected and angry young men I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they asked — and rightly so — what about Vietnam? They asked if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today — my own government. .
As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through non-violent action; for they ask and write me, "So what about Vietnam?" They ask if our nation wasn't using massive doses of violence to solve its problems to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without first having spoken clearly to the greatest purveyor of violence in the world today: my own government. For the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence I cannot be silent. .
If everything must have a cause, then God must have a cause. If there can be anything without a cause, it may just as well be the world as God, so that there cannot be any validity in that argument. It is exactly of the same nature as the Hindu's view, that the world rested upon an elephant and the elephant rested upon a tortoise; and when they said, "How about the tortoise?" the Indian said, "Suppose we change the subject." The argument is really no better than that. .
But now let me return to my theme of the many changes that have taken place since I was last here. There is a jocular saying: ‘To improve is to change; to be perfect is to have changed often.’ I had to use that once or twice in my long career. .
Full fathom five thy father lies; Of his bones are coral made; Those are pearls that were his eyes; Nothing of him that doth fade, But doth suffer a sea-change Into something rich and strange. Sea-nymphs hourly ring his knell: Ding-dong. Hark! now I hear them — Ding-dong, bell. .
Change in all things is sweet.Remark: While this quote is known as Aristotle's, he didn't proposed as his own saying, but as a citation from the other author. The full text is: But 'change in all things is sweet', as the poet says, because of some vice. .
was intended to be used in exchange, but not to increase at interest. And this term interest, which means theof money from money, is applied to the breeding of money because the offspring resembles the parent. Wherefore of all modes of getting wealth this is the most unnatural. .
Sincerity becomes apparent. From being apparent, it becomes manifest. From being manifest, it becomes brilliant. Brilliant, it affects others. Affecting others, they are changed by it. Changed by it, they are transformed. It is only he who is possessed of the most complete sincerity that can exist under heaven, who can transform. .
If people had understood how patents would be granted when most of today's ideas were invented, and had taken out patents, the industry would be at a complete standstill today.… The solution to this is patent exchanges with large companies and patenting as much as we can. .
A few minutes later the little Prince of Wales was garlanded with Tom's fluttering odds and ends, and the little Prince of Pauperdom was tricked out in the gaudy plumage of royalty. The two went and stood side by side before a great mirror, and lo, a miracle: there did not seem to have been any change made! .
At long intervals he drew his thumb along the edge of his knife, and nodded his head with satisfaction. "It grows sharper," he said; "yes, it grows sharper." ... "It was his father that did it all. I am but an archangel; but for him I should be pope!" The King stirred. The hermit sprang noiselessly to the bedside, and went down upon his knees, bending over the prostrate form with his knife uplifted. The boy stirred again; his eyes came open for an instant, but there was no speculation in them, they saw nothing; the next moment his tranquil breathing showed that his sleep was sound once more. .
Something happens to a man when he puts on a judicial robe, and I think it ought to. The change is very great and requires psychological change within a man to get into an attitude of deciding other people's controversies, instead of waging them. It really calls for quite a changed attitude. Some never make it - and I am not sure I have. .
He marveled at the strange blindness by which men, though they are so alert to what changes in themselves, impose on their friends an image chosen for them once and for all. He was being judged by what he had been. Just as dogs don't change character, men are dogs to one another. .
There is a thing inherent and natural, Which existed beforeand . Motionless and fathomless, It stands alone and never changes; It pervades everywhere and never becomes exhausted. It may be regarded as theof the . I do not know its . If I am forced to give it a name, I call it , and I name it as supreme. .
He who must be what he is, may curse his fate, but cannot change it; on the other hand, he who can transform himself has no one in the world but himself to blame for his failings, no one but himself to hold responsible for his dissatisfaction. .
There is an international disease which feeds on the notion that if you have a cause to defend, you can use any means to further your cause, since the end justifies the means. As an international community, we must oppose this notion, whether it be in Canada, in the United States, or anywhere else. No cause justifies violence as long as the system provides for change by peaceful means. .
Calvin: I hate all this wind! Boy, this is unpleasant! Stupid, miserable wind! What lousy weather! What an awful day! Hobbes: Well if you can't change it, what's the point in griping about it? Calvin: I'm not going to let a little wind be more annoying than me. p20 .
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