The highfalutin aims of democracy, whether real or imaginary, are always assumed to be identical with its achievements. This, of course, is sheer hallucination. Not one of those aims, not even the aim of giving every adult a vote, has been realized. It has no more made men wise and free than Christianity has made them good.394 .
Simpler manners, purer lives; more self-denial; more earnest sympathy with the classes that lie below us, nothing short of that can lay the foundations of the Christianity which is to be hereafter, deep and broad.Frederick William Robertson, p. 545. .
If all the animals and man had been evolved in this ascendant manner, then there had been no first parents, no Eden, and no Fall. And if there had been no fall, then the entire historical fabric of Christianity, the story of the first sin and the reason for an atonement ... collapsed like a house of cards. .
For, if Christ be simply an ideal picture, the man who sketched it will be as difficult to account for as the Being himself.George Sexton, a leading 19th century skeptic who converted to orthodox Christianity. Victorian Skeptics on the Road to Damascus .
Let us remember that every worldview-not just Christianitys-must give an explanation or an answer for evil and suffering...this is not just a problem distinctive to Christianity. It will not do for the challenger just to raise the question. This problem of evil is one to which we all must offer an answer, regardless of the belief system to which we subscribe. .
Historically, even in the greatest minds of the Enlightenment, they could be at variance. Rousseau, the most advanced political thinker of his generation, was emotionally a pietist; Voltaire, politically at ease with a benevolent absolutism, scorned the consolations of Savoyard Christianity. For Timpanaro, Leopardi had represented the possibility of a synthesis beyond either: firm republicanism, unswerving atheism. .
It would be easy to show how much there enters of the conjectural, of superficial resemblances, of debatable interpretation into the systems of the Drews, the Robertsons, the W. B. Smiths, the Couchouds, or the Stahls The historical reality of the personality of Jesus alone enables us to understand the birth and development of Christianity, which otherwise would remain an enigma, and in the proper sense of the word, a miracle. .
Mythicism isnt about treating historical sources in the same way across the board. It is entirely the purview of people with a vendetta against Christianity, although even in such circles there are plenty who do not find it persuasive. And it must be emphasized that it is taken no more seriously among mainstream historians than in Biblical studies. .
NEGRO Member of a subgroup of the human race who hails, or whose ancestors hailed, from a chunk of land nicknamed—not by its residents—Africa. Superior to the Caucasian in that negroes did not invent nuclear weapons, the automobile, Christianity, nerve gas, the concentration camp, military epidemics, or the megalopolis.context 6 “One Comes Out Where” .
NEGRO :; Member of a subgroup of the human race who hails, or whose ancestors hailed, from a chunk of land nicknamed not by its residents Africa. Superior to the Caucasian in that negroes did not invent nuclear weapons, the automobile, Christianity, nerve gas, the concentration camp, military epidemics, or the megalopolis. .
They will think me very narrow whatever that means if I say that the remarkable thing about Christianity was that it was the first to preach Christianity. Its peculiarity was that it was peculiar, and simplicity and sincerity are not peculiar, but obvious ideals for all mankind. Christianity was the answer to a riddle, not the last truism uttered after a long talk. .
One accusation against Christianity was that it prevented men, by morbid tears and terrors, from seeking joy and liberty in the bosom of Nature. But another accusation was that it comforted men with a fictitious providence, and put them in a pink-and-white nursery. One great agnostic asked why Nature was not beautiful enough, and why it was hard to be free. Another great agnostic objected that Christian optimism, the garment of make-believe woven by pious hands, hid from us the fact that Nature was ugly, and that it was impossible to be free. One rationalist had hardly done calling Christianity a nightmare before another began to call it a fools paradise. .
Here again, in short, Christianity got over the difficulty of combining furious opposites, by keeping them both, and keeping them both furious. The Church was positive on both points. One can hardly think too little of ones self. One can hardly think too much of ones soul. .
In fact, the whole theory of the Church on virginity might be symbolized in the statement that white is a colour: not merely the absence of a colour. All that I am urging here can be expressed by saying that Christianity sought in most of these cases to keep two colours co-existent but pure .
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