To say that everything is idea or that everything is spirit, is the same as saying that everything is matter or that everything is energy, for if everything is idea or spirit, just as my consciousness is, it is not plain why the diamond should not endure for ever, if my consciousness, because it is idea or spirit, endures forever. .
And neither ought we to be surprised by the affirmation that the consciousness of the Universe is composed and integrated by the consciousnesses of the beings which form the Universe, by the consciousnesses of all the beings that exist, and that nevertheless it remains a personal consciousness distinct from those which compose it. Only thus is it possible to understand how in God we live, move, and have our being. .
In the highest consciousness there is still unconsciousness, in the lowest unconsciousness there is still consciousness. If there is no consciousness there is no thing, or nothing. To understand perfectly would be to cease to understand at all. .
In fact, this infinitesimally spread-out consciousness is a direct feeling of its contents as spread out. In an infinitesimal interval we directly perceive the temporal sequence of its beginning, middle, and end... Now upon this interval follows another, whose beginning is the middle of the former, and whose middle is the end of the former. Here we have an immediate perception of the temporal sequence of its beginning, middle and end, or say, of the second, third, and fourth instants. .
Feeling which has not yet emerged into immediate consciousness is already affectible and already affected. In fact, this is habit, by virtue of which an idea is brought up into the present consciousness by a bond that has already been established between it and another idea while it was still in futuro. .
[Obi-Wan regains consciousness while hanging precariously inside an elevator shaft underneath Anakin]Anakin Skywalker: Easy! Were in a bit of a situation.Obi-Wan Kenobi: Did I miss something? .
RESPOND, v.i. To make answer, or disclose otherwise a consciousness of having inspired an interest in what Herbert Spencer calls external coexistences, as Satan squat like a toad at the ear of Eve, responded to the touch of the angels spear. To respond in damages is to contribute to the maintenance of the plaintiffs attorney and, incidentally, to the gratification of the plaintiff. .
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