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To crave for happiness in this world is simply to be possessed by a spirit of revolt. What right have we to happiness?
In an ugly and unhappy world the richest man can purchase nothing but ugliness and unhappiness.
Theof being miserable is to have leisure to bother about whether you are happy or not. The cure for it is occupation, because occupation means pre-occupation; and the pre-occupied person is neither happy nor unhappy, but simply alive and active, which is pleasanter than any happiness until you are tired of it.
And happiness is thought to depend on leisure; for we are busy that we may have leisure, and make war that we may live in peace.
One circumstance that helped our character development: we were needed. I often think today of what an impact could be made if children believed they were contributing to a family's essential survival and happiness. In the transformation from a rural to an urban society, children are — though they might not agree — robbed of the opportunity to do genuinely responsible work.
Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the . The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo. Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower.
Your favourite virtue ... SimplicityYour favourite virtue in man ... StrengthYour favourite virtue in woman ... WeaknessYour chief characteristic ... Singleness of purposeYour idea of happiness ... To fightYour idea of misery ... SubmissionThe vice you excuse most ... GullibilityThe vice you detest most ... ServilityYour aversion ... Favourite occupation ... Book-wormingFavourite poet ... , , Favourite prose-writer ... Favourite hero ... , Favourite heroine ... Gretchen [Heroine of Goethe's ]Favourite flower ... DaphneFavourite colour ... RedFavourite name ... Laura, JennyFavourite dish ... FishFavourite maxim ... Nihil humani a me alienum puto [Nothing human is alien to me]Favourite motto ... De omnibus dubitandum [Everything must be doubted].
The office of government is not to confer happiness, but to give men opportunity to work out happiness for themselves.
Respect for intellectual excellence, the restoration of vigor and discipline to our ideas of study, curricula which aim at strengthening intellectual fiber and stretching the power of young minds, personal commitment and responsibility — these are the preconditions of educational recovery in America today; and, I believe, they have always been the preconditions of happiness and sanity for the human race.
One does not discover the absurd without being tempted to write a manual of . "What! — by such narrow ways — ?" There is but one , however. Happiness and the absurd are two sons of the same earth. They are inseparable. It would be ato say that happinesssprings from the absurd. Discovery. It happens as well that the felling of the absurd springs from happiness.
The words that reverberate for us at the confines of this long adventure of rebellion are not formulas for optimism, for which we have no possible use in the extremities of our unhappiness, but words of courage and intelligence which, on the shores of the eternal seas, even have the qualities of virtue.
National socialism is the determination to create a new man. There will no longer exist any individual arbitrary will, nor realms in which the individual belongs to himself. The time of happiness as a private matter is over.
With these celestial Wisdom calms the mind, And makes the happiness she does not find.
Every man is rich or poor according to the proportion between his desires and his enjoyments; any enlargement of wishes is therefore equally destructive to happiness with the diminution of possession, and he that teaches another to long for what he never shall obtain is no less an enemy to his quiet than if he had robbed him of part of his patrimony.
It is seldom that we find either men or places such as we expect them. ... Yet it is necessary to hope, though hope should always be deluded, for hope itself is happiness, and its frustrations, however frequent, are yet less dreadful than its extinction.
"I fly from pleasure," said the prince, "because pleasure has ceased to please; I am lonely because I am miserable, and am unwilling to cloud with my presence the happiness of others."
Hope is itself a species of happiness, and, perhaps, the chief happiness which this world affords.
There is nothing which has yet been contrived by man, by which so much happiness is produced as by a good tavern or inn.
Resolve not to be poor: whatever you have, spend less. Poverty is a great enemy to human happiness; it certainly destroys liberty, and it makes some virtues impracticable, and others extremely difficult.
Calvin: The secret to happiness is short-term, stupid self-interest! p79 (17 May 92)
Calvin: From now on, I'm not doing anything I don't want to do! The world owes me happiness, fulfillment and success.... I'm just here to cash in. p145
Calvin: Everybody seeks happiness! Not me, though! That's the difference between me and the rest of the world. Happiness isn't good enough for me! I demand euphoria! p34
Happiness can not come to any man capable of enjoying true happiness unless it comes as the sequel to duty well and honestly done.
I believe there is one Supreme most perfect being. ... I believe He is pleased and delights in the happiness of those He has created; and since without virtue man can have no happiness in this world, I firmly believe He delights to see me virtuous.
Whilst the last members were signing it Doctor Franklin looking towards the President's Chair, at the back of which a rising sun happened to be painted, observed to a few members near him, that Painters had found it difficult to distinguish in their art a rising from a setting sun. “I have,” said he, “often and often in the course of the Session, and the vicissitudes of my hopes and fears as to its issue, looked at that behind the President without being able to tell whether it was rising or setting: But now at length I have the happiness to know that it is a rising and not a setting Sun.”
By mourning tongues The death of the poet was kept from his poems. But for him it was his last afternoon as himself, An afternoon of nurses and rumours; The provinces of his body revolted, The squares of his mind were empty, Silence invaded the suburbs. The current of his feeling failed: he became his admirers. Now he is scattered over a hundred cities And wholly given over to unfamiliar affections; To find his happiness in another kind of wood And be punished under a foreign code of conscience.The words of a dead man are modified in the guts of the living.
Philosophers should consider the fact that the greatest happiness principle can easily be made an excuse for a benevolent dictatorship. We should replace it by a more modest and more realistic principle — the principle that the fight against avoidable misery should be a recognized aim of public policy, while the increase of happiness should be left, in the main, to private initiative.
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