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If one purges the Judaism of the Prophets and Christianity as Jesus Christ taught it of all subsequent additions, especially those of the priests, one is left with a teaching which is capable of curing all the social ills of humanity.
If one purges the Judaism of the Prophets and Christianity as Jesus Christ taught it of all subsequent additions, especially those of the priests, one is left with a teaching which is capable of curing all the social ills of humanity. It is the duty of every man of good will to strive steadfastly in his own little world to make this teaching of pure humanity a living force, so far as he can. If he makes an honest attempt in this direction without being crushed and trampled under foot by his contemporaries, he may consider himself and the community to which he belongs lucky.
This idea of weapons of mass extermination is utterly horrible and is something which no one with one spark of humanity can tolerate. I will not pretend to obey a government which is organising a mass massacre of mankind.
There can be only one permanent revolution — a moral one; the regeneration of the inner man. How is this revolution to take place? Nobody knows how it will take place in humanity, but every man feels it clearly in himself. And yet in our world everybody thinks of changing humanity, and nobody thinks of changing himself.
Understand then all of you, especially the young, that to want to impose an imaginary state of government on others by violence is not only a vulgar superstition, but even a criminal work. Understand that this work, far from assuring the well-being of humanity is only a lie, a more or less unconscious hypocrisy, camouflaging the lowest passions we posses.
Futurologists have been multiplying like flies since the daymade 's profession "scientific," yet somehow not one of them has come out with the clear statement that we have wholly abandoned ourselves to the mercy of technological progress. The roles are now reversed: humanity becomes, for technology, a means, an instrument for achieving a goal unknown and unknowable.
One of humanity's prime drives is to understand and be understood. All other living creatures are designed for highly specialized tasks. Man seems unique as the comprehensive comprehender and co-ordinator of local universe affairs.
Quite clearly, our task is predominantly metaphysical, for it is how to get all of humanity to educate itself swiftly enough to generate spontaneous social behaviors that will avoid extinction.
It is essential to release humanity from the false fixations of yesterday, which seem now to bind it to a rationale of action leading only to extinction.
There is noequal to that of being able to work for all humanity and doing what you're doing well.
I was convinced in 1927 that humanity's most fundamental survival problems could never be solved by .
I do not look upon human beings as good or bad. I don't think of my feet as a right foot and a wrong foot. ... I am a student of the effectiveness of the technological evolution in its all unexpected alterations of the preoccupations of humanity and in its all unexpected alterings of human behaviors and prospects.
I have been a deliberate half-century-fused inciter of a cool-headed, natural, gestation-rate-paced revolution, armed with physically demonstrable livingry levers with which altogether to elevate all humanity to realization of an inherently sustainable, satisfactory-to-all, ever higher standard of living. Critical threshold-crossing of the inevitable revolution is already underway.
And I will add this point of merely personal experience of humanity: when men have a real explanation they explain it, eagerly and copiously and in common speech, as Huxley freely gave it when he thought he had it. When they have no explanation to offer, they give short dignified replies, disdainful of the ignorance of the multitude.
Now it has appeared to me unfair that humanity should be engaged perpetually in calling all those things bad which have been good enough to make other things better, in everlastingly kicking down the ladder by which it has climbed. It has appeared to me that progress should be something else besides a continual parricide; therefore I have investigated the dust-heaps of humanity, and found a treasure in all of them. I have found that humanity is not incidentally engaged, but eternally and systematically engaged, in throwing gold into the gutter and diamonds into the sea.
You talk of her mind being unsettled - how the devil could it be otherwise, in her frightful isolation? And that insipid, paltry creature attending her from duty and humanity! From pity and charity. He might as well plant an oak in a flower-pot, and expect it to thrive, as imagine he can restore her to vigour in the soil of his shallow cares!
It is not, what a lawyer tells me I may do; but what humanity, reason, and justice, tell me I ought to do.
O suffering, sad humanity! O ye afflicted ones, who lie Steeped to the lips in misery, Longing, yet afraid to die, Patient, though sorely tried!
All humanity is one undivided and indivisible family, and each one of us is responsible for the misdeeds of all the others. I cannot detach myself from the wickedest soul.
I know of no one who has done more for humanity than Jesus. In fact, there is nothing wrong with Christianity ... The trouble is with you Christians. You do not begin to live up to your own teachings.
Raymond Passworthy: But... we're such little creatures. Poor humanity's so fragile, so weak. Little... little animals.
For what comes is Judgment: happy are those whom it finds labouring in their vocations, whether they were merely going out to feed the pigs or laying good plans to deliver humanity a hundred years hence from some great evil. The curtain has indeed now fallen. Those pigs will never in fact be fed, the great campaign against White Slavery or Governmental Tyranny will never in fact proceed to victory. No matter; you were at your post when the Inspection came.
Scepticism.—Excess, like defect of intellect, is accused of madness. Nothing is good but mediocrity. The majority has settled that, and finds fault with him who escapes it at whatever end, I will not oppose it. I quite consent to put myself there, and refuse to be at the lower end, not because it is low, but because it is an end; for I would likewise refuse to be placed at the top. To leave the mean is to abandon humanity. The greatness of the human soul consists in knowing how to preserve the mean. So far from greatness consisting in leaving it, it consists in not leaving it.
Nothing is a better proof of how far humanity has regressed than the impossibility of finding a single nation, a single tribe, among whom birth still provokes mourning and lamentations.
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