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Each human reality is at the same time a direct project to metamorphose its own For-itself into an In-itself-For-itself, a project of the appropriation of the world as a totality of being-in-itself, in the form of a fundamental quality. Every human reality is a passion in that it projects losing itself so as to found being and by the same stroke to constitute the In-itself which escapes contingency by being its own foundation, the Ens causa sui, which religions call God. Thus the passion of man is the reverse of that of Christ, for man loses himself as man in order that God may be born. But the idea of God is contradictory and we lose ourselves in vain. Man is a useless passion.
During my talk with Winston he burst out with: "I hate Indians. They are a beastly people with a beastly religion."
are all founded on— on things we cannot understand, such as the .calls himself the Son of , and yet is descended from . I prefer the religion of— it is less ridiculous than ours.
Conscience is the most sacred thing among men. Every man has within him a still small voice, which tells him that nothing on earth can oblige him to believe that which he does not believe. The worst of all tyrannies is that which obliges eighteen-twentieths of a nation to embrace a religion contrary to their beliefs, under penalty of being denied their rights as citizens and of owning property, which, in effect, is the same thing as being without a country.
Policemen and prisons ought never to be the means used to bring men back to the practice of religion.
I do not see in religion the mystery of the incarnation so much as the mystery of the social order. It introduces into the thought of heaven an idea of equalization, which saves the rich from being massacred by the poor.
Undershaft: You have made for yourself something that you call a morality or a religion or what not. It doesn't fit the facts. Well, scrap it. Scrap it and get one that does fit. That is what is wrong with the world at present. It scraps its obsolete steam engines and dynamos; but it wont scrap its old prejudices and its old moralities and its old religions and its old political constitutions. Whats the result? In machinery it does very well; but in morals and religion and politics it is working at a loss that brings it nearer bankruptcy every year.
Undershaft: My religion? Well, my dear, I am a Millionaire. That is my religion.
Religion is a great force — the only real motive force in the world; but what you fellows don't understand is that you must get at a man through his own religion and not through yours.
is a great force — the only real motive force in the world; but what you fellows don't understand is that you must get at a man through his own religion and not through yours. Instead of facing that fact, you persist in trying to convert all men to your own little sect, so that you can use it against them afterwards. You are all missionaries and proselytizers trying to uproot the native religion from your neighbor's flowerbeds and plant your own in its place. You would rather let a child perish in ignorance than have it taught by a rival sectary. You can talk to me of the quintessential equality of coal merchants and British officers; and yet you can't see the quintessential equality of all the religions.
To me there's no real difference between a fortune teller or a fortune cookie and any of the organized religions. They're all equally valid or invalid, really. And equally helpful.
Above all, every relation must be considered as suspicious, which depends in any degree upon religion, as the prodigies of : And no less so, everything that is to be found in the writers of natural magic or alchemy, or such authors, who seem, all of them, to have an unconquerable appetite for falsehood and fable.
The greatest vicissitude of things amongst men is the vicissitude of sects and religions.
I have heard with admiring submission the experience of the lady who declared "that the sense of being perfectly well-dressed gives a feeling of inward tranquility which religion is powerless to bestow".
I see that sensible men and conscientious men all over the world were of one religion.
Just in terms of allocation of time resources, religion is not very efficient. There's a lot more I could be doing on a Sunday morning.
The easy confidence with which I know another man's religion is folly teaches me to suspect that my own is also.
I have no special regard for Satan; but, I can at least claim that I have no prejudice against him. It may even be that I lean a little his way, on account of his not having a fair show. All religions issue bibles against him, and say the most injurious things about him, but we never hear his side. We have none but the evidence for the prosecution, and yet we have rendered the verdict. To my mind, this is irregular. It is un-English, it is un-American; it is French.
In religion and politics, people's beliefs and convictions are in almost every case gotten at second-hand, and without examination, from authorities who have not themselves examined the questions at issue, but have taken them at second-hand from other non-examiners, whose opinions about them were not worth a brass farthing.
Political Economy regards the proletarian ... like a horse, he must receive enough to enable him to work. It does not consider him, during the time when he is not working, as a human being. It leaves this to criminal law, doctors, religion, statistical tables, politics, and the beadle. … (1) What is the meaning, in the development of mankind, of this reduction of the greater part of mankind to abstract labor? (2) What mistakes are made by the piecemeal reformers, who either want to raise wages and thereby improve the situation of the working class, or — like— see equality of wages as the goal of social revolution?.
Law, morality, religion, are to him so many bourgeois prejudices, behind which lurk in ambush just as many bourgeois interests.
The price of freedom of religion or of speech or of the press is that we must put up with, and even pay for, a good deal of rubbish.
The day that this country ceases to be free for irreligion it will cease to be free for religion - except for the sect that can win political power.
What is considered sinful in one of the great religions to which citizens belong isn't necessarily sinful in the others.therefore cannot be based on the notion of sin; it is crimes that it must define.
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