Nature rejects the monarch, not the man; The subject, not the citizen; for kings And subjects, mutual foes, forever play A losing game into each other's hands, Whose stakes are vice and misery. The man Of virtuous soul commands not, nor obeys. Power, like a desolating pestilence, Pollutes whate'er it touches; and obedience, Bane of all genius, virtue, freedom, truth, Makes slaves of men, and of the human frame A mechanized automaton. — Percy Bysshe Shelley truth I think I have proved, by profound researches, The error of all those doctrines so vicious Of the old Areopagite Dyonisius, That are making such terrible work in the churches, By Michael the Stammerer sent from the East, And done into Latin by that Scottish beast, Erigena Johannes, who dares to maintain, In the face of the truth, the error infernal, That the universe is and must be eternal; At first laying down, as a fact fundamental, That nothing with God can be accidental; Then asserting that God before the creation Could not have existed, because it is plain That, had he existed, he would have created; Which is begging the question that should be debated, And moveth me less to anger than laughter.All nature, he holds, is a respiration Of the Spirit of God, who, in breathing hereafter Will inhale it into his bosom again, So that nothing but God alone will remain. — Henry Wadsworth Longfellow truth The first and most necessary topic in philosophy is that of the use of moral theorems, such as, "We ought not to lie;" the second is that of demonstrations, such as, "What is the origin of our obligation not to lie;" the third gives strength and articulation to the other two, such as, "What is the origin of this is a demonstration." For what is demonstration? What is consequence? What contradiction? What truth? What falsehood? The third topic, then, is necessary on the account of the second, and the second on the account of the first. But the most necessary, and that whereon we ought to rest, is the first. But we act just on the contrary. For we spend all our time on the third topic, and employ all our diligence about that, and entirely neglect the first. (51). — Epictetus truth The truth is sum, ergo cogito — I am, therefore I think, although not everything that is thinks. Is not consciousness of thinking above all consciousness of being? Is pure thought possible, without consciousness of self, without personality? Can there exist pure knowledge without feeling, without that species of materiality which feelings lends to it? Do we not perhaps feel thought, and do we not feel ourselves in the act of knowing and willing? Could not the man in the stove [Descartes] have said: "I feel, therefore I am"? or "I will, therefore I am"? And to feel oneself, is it not perhaps to feel oneself imperishable? — Miguel de Unamuno truth THERE is no method of reasoning more common, and yet none more blameable, than, in philosophical disputes, to endeavour the refutation of any hypothesis, by a pretence of its dangerous consequences to religion and morality. When any opinion leads to absurdities, it is certainly false; but it is not certain that an opinion is false, because it is of dangerous consequence. Such topics, therefore, ought entirely to be forborne; as serving nothing to the discovery of truth, but only to make the person of an antagonist odious. — David Hume truthWelcome to the website of quotes, you are in the category truth quotes. Just below, you can choose your favorite quote or share it.
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